DSM-V. Oh shi-

Wednesday, February 10th, 2010 10:58 pm
mothwing: "I can't be having with this" next to the grim looking face of Granny Weatherwax (Granny)
The first drafts of the DSM-V are out.

I can't say that I wouldn't have expected some of what's in there. Still. WOW. 

Let's start with something positive: I'm glad they're including Binge Eating as an eating disorder now. That's a good thing. I'm torn on Non-Suicidal Self Injury and wonder why they didn't also list this under paraphilias.

Other than that... Wow.

Let's begin with the fact that they've chosen to dispense with listing "distress" in their criteria as a measure for whether something is a disorder or a mere deviation from an abstract norm. I am not sure what is going to take its place - the way things are looking now, there is no telling where the boundary between clinical condition and deviation from the norm lies, really.
Zucker suggests that the likelihood of social ostracism is supposed to be the boundary for the norm here for his field, and my impression is that it will be really down to the estimation of the psych rather than the patient whether they have a condition that ought to be cured than the patient's distress with their situation.

Nearly all of the criteria regarding GI in children  that aren't related directly to the child's experienced gender still don't make sense and are deeply rooted in sexism, though the change in terminology is a good one. WTF is "typical masculine/feminine clothing" for children? What's wrong with cross-gender roles during fantasy play? WTF are "toys, games, or activities typical of the other gender", and what's wrong with rejecting games considered "appropriate" for your own gender?
Also, the shift in focus when it comes to the basis of this diagnosis from Gender Incongruence in adults does not make any sense to me - if behaviour appropriate to a person's gender is irrelevant in adults, why enforce it in children to this degree?

Zucker's paper... where to start. I am not an expert and I'm probably missing many things that are noteworthy, but there is still enough that is really anoying. He fails gender 101 ("if there was a social reason for girls to want to be boys, the same reason would apply to boys wanting to be girls"), it's creepy how he has as test subjects of one study comprised 500 boys who were referred to his clinic and only 79 girls - which to me seems to speak volumes of the inherent sexism of the entire enterprise and the femmephobia it engenders - his insistence that GID is a condition that ought to be cured by changing the individuals gender expression because that will cause their problems to disappear because they won't be socially ostracised anymore... there is so much that's troublesome in that paper, but his insistence that if you fix yourself, your situation will be better because your peers will react more positively to you is probably one of the least sensible I have ever heard. Would he maintain that that's applicable to other condition that cause children to be ostracised by their peers, I wonder?

Gender policing is creepy and superfluous, and it doesn't get better if people start even earlier with this nonsense. I want more freedom to experiment, especially for boys, not less. Most of my childhood friends presented with at least for of these criteria, in girl's cases five. I want back what I had when I was younger. More androgynous clothes for children, more toys that were coded as androgynous rather than marketed towards a specific gender, more room for experimenting. When I was small, nearly all of the male friends I had in kindergarten played more with their dolls than I did - my best friend, a boy called Sebastian, had a dolly that he used to take along everywhere and that was usually integrated into our games, usually in the role of his baby. Most of the girls I was friends dressed in androgynous clothes that would be perceived as "boy clothes" today because they're not sexualised, they played with androgynous and toys coded as "for boys" today, many had more friends who were boys than friends who were girls, and we all wore trousers with tears on the knees. I haven't seen any of that during my internship in kindergarten, and it's a fucking shame.

Edit: another thing I'm wondering here is what the benefit of having those extra criteria at all. I can't imagine that there many people who say that they don't feel their assigned gender is correct for shits and giggles, so surely, that ought to be enough for the medical gatekeepers...?
I guess I ought to shut up about this. I'm a cis ex-psych minor and really not informed enough to join the discussion of these issues.

So. Paraphilias.

The paraphilia-related changes in many areas actually seemed to make things worse rather than improve them. They apparently want to make a distinction between paraphilias and paraphilaic disorders - one being merely ascertained for study purposes, the other being diagnosed.

Not sure what the benefits of ascertaining something in a medical context are, especially in a Diagnosis Manual for Disorders, but fine, if they must. Still, the change in the wording for this is failtastic: for masochism, for example, according to the revising people, the difference between "real, not simulated" harm and ... well, harm, simulated or not, is pointless enough to just drop it altogether. Which means that  a lot more people now ought to go see a therapist, because there is no difference between sexual games and reality any more, if I'm reading that correctly.

Also, we have "autogynephilia" (and the continuing absence of autoandrophilia as well as notes to whether ciswomen experience autogynephilia, which they do) rear its ugly head again under "transvestic fetishism". As far as I can see from Blanchard's paper there is no reason for the inclusion of this "condition" at all, really, apart from Blanchard's own fucking creepy obsession with studies on the sexual fantasies of trans women.

Also, asexual people need to get their heads checked, and so do people who don't enjoy being penetrated, or those people who just like their vanilla sex too much.

Who else needs chocolate cookies?

EDIT: and I'm still trying to get my head around the necessity to list the symptoms of healthy paraphilias in a diagnosis manual for disorders under the title of the disorder it's supposed to diagnose, and I'm still drawing a blank.

Can anyone help me out? I must be missing something here and I hate that.
mothwing: Gif of wolf running towards the right in front of large moon (Wolf)
What we learned from this movie:
  • we live in a post-racial society, and cultures are the same and totally equal - like Western cultures and whatever passes for culture among those weird savages who run around naked and worship sky jellyfish.
  • women have to look after men. In any species, on any planet, women look after men. Until it gets dangerous. THEN the mighty male white saviour rescues the savage females.
  • men make decisions. Women may disagree with these decisions, but that's clearly wrong.
  • women (in this case, all-powerful nature goddesses) are resilient and need to get told what to do by foreign male saviours interfacing with them.
  • heterosexuality is a natural norm.
  • mother-characters are only in the story to take care of their men and then die and through their death make a powerful statement about how their men can live better.
  • men get to choose women. On any planet, in any society, men get to choose women. Also, everybody mates for life.
  • on any planet, women are the ones who cry, and the men are the ones who harden their features in response to grief.
  • minorities have to instruct hostile foreigners in their weird ways for the benefits of the foreigner.
  • white Americans can easily learn the ways of a noble savage race within a couple of weeks.
  • "tribal" music that fits a Westerners idea of African music is the only appropriate score for a movie about blue Aliens. Until there is large-scale genocide, that calls for a full orchestra. Until we reach personal tragedy, then we need a sad, shapeless lament sung by the Universal Voice of Grief™, a sad alto.
  • James Cameron is a huge gamer dork. Even the quest progression of the avatar in question is like that of any MMORPG. Even the order in which he gets mounts follows that (riding mount, flying mount, EPIC flying mount!!!11), and did we see the floating mountains of Outland on the horizon? Also: good to see that other people are looking forward to the Cataclysm expansion pack. Oh, yeah. Also, we know, James, we know, gaming addiction can be a real pain.
  • we know that the main character is a Real Man because a.) he really showed that pterodactyl who's boss by sticking his body parts into its body and restrains it physically, and b.) his manly rugged behaviour throughout the rest of the movie. 
  • unobtainium. Unobtainium. Yeah, we got nothing.
  • white invaders are hurt by warfare, too - their love told them to piss off, imagine how that feels! They all make really sad faces. The complete obliteration of what passes for culture among the nekkid tribe pales in comparison.
  • no genocide can be quite as bad as Grace dying (grace, get it?). So let's have a huge-ass ceremony all about a white woman.
  • savages will trust a complete stranger who absolutely cannot be bothered to learn their language just as long as he boinks their  princess and has their biggest ride to lead them into battle that will cost most of their lives.
  • there is a good military and a bad military. The good military are benevolent colonialists who are willing to put up with some heathen mumbo-jumbo in order to rise to the top, and the bad military do the same, only that they're willing to make sacrifices among enemy lines and just take what they want.
  • Intentions really, really matter - the hero (eventually) didn't mean to hurt anyone.Yes, fine, he told everybody everything about all of the savages secrets, but he didn't mean to do any harm!
  • Oh yeah, protect trees!.
In short: holy shit, this is a bad movie.

BAD. Really BAD.

I have never seen aynthing quite as bad in a long, looong time. Just how can anyone be involved in that movie and not realise how fucking bad it is?

Also, the worst thing: it is so obvious that in thousands of cinemas everywhere, people are going, "Wheee, flying dinosaurs!! Wohooo! BOOM, explosions!!" rather than, ".... what is this shit?!"
mothwing: "I can't be having with this" next to the grim looking face of Granny Weatherwax (Granny)
I just found this post on [livejournal.com profile] queer_rage  , and I remembered why I stopped following this speeding failtrain. Ann Somerville continues to annoy me. Ever since Lambda Fail, the more I read about and by m/m writers, the less patience I have for these straight women (well, female and straight male M/M writers in general, to be honest) and their quest to write male-on-male porn or ~romance~ in peace. This "romance" usually is a type of porn, too, the only difference being that the emotional vulnerability of the characters is fetishized rather than their sexuality.

EDIT: I think it'd be a good idea to edit this because what has started out as a rant in response to reading a blog entry has grown into something completely different, so I ought to be making my points more concisely on here to save everybody from digging through the comments.

Original reaction to Ann Somerville's post - a rant.  )


For clarification, here is a summary of my problems with the M/M genre specifically (as opposed to slash within fanfic, which is a different kettle of fish in my opinion):

Good intentions can have bad outcomes. Read more... )
 
Members of a majority writing about a minority is always problematic. Read more... )

Gay characters in stories written by straight people in particular are problematic, because Read more... )

gayness is not a metaphor for straight experience 
Read more... )

the fetishisation of gay men is wrong.  Read more... )

Even though exploring female sexuality is necessary and good, doing so through gay romance is troubling. Read more... )

Fiction is fiction, reality is reality: it's not that simple.Read more... )
 
Claiming that writing m/m is an LGBT activism is completely out there. Read more... )

Tone arguments used against gay critics are wrong. Read more... )
 
The genre is not subversive, it's porn. And it does not subvert gender roles. Read more... )
 
So, what am I saying to you M/M writers? You can, of course, write whatever you want and no one can keep you from it.
I would like you to know what it means that you are writing, however, and critically and thoroughly examine why you are writing a minority and what implications your writing may have for the minority you are writing about.

Oh, Switzerland

Sunday, November 29th, 2009 11:03 pm
mothwing: "I can't be having with this" next to the grim looking face of Granny Weatherwax (Granny)
Well, to be honest, people in Switzerland, they're not that much different from Germans in Cologne, really, a couple of years back with their nno-mosque signs. Central Europeans are apparently never happy when a non-Christian religion wants to add buildings to their houses of worship that are a threat to the easily scared, seeing as they are perceived as obvious symbols of financial and political power. They're a sign that in reality, non-Christians over here are not how people here like their people from a non-Christian background to be - quiet, shy, downtrodden, in their place, grateful, tolerated.

I seem to remember that in Germany back in the day commenting on articles, saying that even if they were fine with minarets in general, they did not want them to be higher than the spires of Christian churches - which, considering that the buildings of banks and several chimneys are considerably higher than church spires and remain scorn free, says a lot about the priorities of our good Christians over here.

Still, the posters back then strike me as... well, a little more tasteful than the ones used in Switzerland:



Really tasteful colour combination there and style there, guys, but still better than the others, really driving home their association of the shape of the minarets with those of rockets in these atrocities.

When I read today that these people, the people with the above posters, the people who made obvious the association between houses of worship and terrorism, that these people won, against all predictions and common sense with a surprisingly high amount of votes, I was absolutely floored. The initiative was launched by nationalists, people I thought were about on one level with nationalists over here, a small group of politicians that is worrying and too powerful for my taste, but still a minority which does not have too much political influence, thankfully, not really. These people made Switzerland add a charming sentence to their constitution which simply reads, "It's forbidden to build minarets".

What the FUCK, Switzerland?

I'm with the people who made these:



"The sky above Switzerland is big enough. "

Too bad the minds in Switzerland are not.
mothwing: "I can't be having with this" next to the grim looking face of Granny Weatherwax (Granny)
In the documentary "Guys and Dolls", this one guy shares (at about 4:50, I think) that:

"I expect women to be naturally attracted to the kinds of guys who do exciting things. Whatever you fly, you can try and impress women with that, and they will try to look interested and impressed, but what they actually want is a guy with beer in one hand and a pack of fags in the other who watches soap operas, I guess. And they're just not impressed. It's kind of baffling to me, I guess.
So yeah, here I am, a super hero, but it's deemed irrelevant. So yeah, looks like it's just me and the dolls for the rest of my life as far as I can see. But there are worse things in life than living with dolls, really."

Good that he found the right kind of partner, I suppose.
mothwing: "I can't be having with this" next to the grim looking face of Granny Weatherwax (Granny)
So Channel four did a documentary on transsexual children as a part of their Bodyshock series. I have some qualms with that documentary on the "extremes of the human body", because seems to border on being a freakshow rather than a respectful depiction of "extreme" bodies too often for my taste. But so far, so good, congrats on your "extreme" status, maybe it's educational and respectful in spite of that.

A few minutes in, it turns out that it's not - for some reason completely beside me, they decided to use incorrect pronouns because they thought it would make the documentary "more accessible" to the clueless cispopulace.

Yeah, it's so OBVIOUS that it'd be so much LESS confusing to have the Voice Of Authority, the narrator of the documentary, use the wrong pronouns and leaving the doting, supportive parents use the correct ones. Unsurprisingly, people (examples here and here) are quick to point out what is wrong with that and write to Channel four, to which they get the same standard response.

And the response is really lovely. They apologise if "some" people were upset by the use of "biologically accurate" pronouns, but that they felt they were trying to do the right thing, and "almost all" the reviews were "favourable" and everybody loves their documentary a bunch and they were doing the right thing.

I don't know, but I'd imagine that if you're going out and making a documentary about a particular group of people, and the group of people are pissed off about the results, you ought to listen to them?
And maybe, if you talk about how people "will have to get used to using female pronouns" for a person, you ought to take a fucking hint?

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